Lesson Outline
Series: Abraham; journey of
faith
Title: Discipleship
Lesson 0607-7 (Miller)
KEY VERSE: Genesis
14:1-17
1 At this time Amraphel king of Shinar,
[a]
Arioch king of Ellasar, Kedorlaomer king of Elam and Tidal king of Goiim 2 went to war against Bera
king of Sodom, Birsha king of Gomorrah, Shinab king of Admah, Shemeber king of
Zeboiim, and the king of Bela (that is, Zoar). 3 All these latter kings joined forces in the
Valley of
Siddim (the
Salt
Sea [b]
). 4 For twelve years
they had been subject to Kedorlaomer, but in the thirteenth year they rebelled.
5 In the fourteenth
year, Kedorlaomer and the kings allied with him went out and defeated the
Rephaites in Ashteroth Karnaim, the Zuzites in Ham, the Emites in Shaveh
Kiriathaim 6 and the
Horites in the hill country of Seir, as far as El Paran near the desert. 7 Then they turned back and
went to En Mishpat (that is, Kadesh), and they conquered the whole territory of
the Amalekites, as well as the Amorites who were living in Hazazon Tamar. 8
Then the king of Sodom, the king of Gomorrah, the king of Admah, the king of
Zeboiim and the king of Bela (that is, Zoar) marched out and drew up their
battle lines in the Valley of Siddim 9 against
Kedorlaomer king of Elam, Tidal king of Goiim, Amraphel king of Shinar and
Arioch king of Ellasar—four kings against five. 10 Now
the Valley of
Siddim was full of tar pits, and when the kings of
Sodom and Gomorrah fled, some of the men fell into them and the rest fled to
the hills. 11 The four kings seized all the goods of
Sodom and Gomorrah and all their food; then they went away. 12 They also carried off Abram's nephew Lot and his
possessions, since he was living in Sodom. 13 One who had escaped came and
reported this to Abram the Hebrew. Now Abram was living near the great trees of
Mamre the Amorite, a brother [c]
of Eshcol and Aner, all of whom were allied with Abram. 14 When Abram heard that his relative had been taken captive,
he called out the 318 trained men born in his household and went in
pursuit as far as Dan. 15 During the night Abram divided
his men to attack them and he routed them, pursuing them as far as Hobah, north
of Damascus. 16 He recovered all the goods and
brought back his relative Lot and his
possessions, together with the women and the other people.
OUTLINE:
INTRODUCTION: Abram is slowly
becoming a prophet to the region. He has begun to work through his own personal
issues and has grown in his integrity and relationship with God. At this point
in his life we find the kings of the area
(Sodom,
Gomorrah, Admah, Zoboiim and Zoar)
going to war with other kings. The kings are taken captive and Abram takes it
upon himself to rescue Lot and the kings that were with
them. They were not righteous and did not serve God Most High. Two were very
wicked and will soon be destroyed. But notice that Abram does not pass judgment
on their character. Abram just rescues them. He is beginning to take his role as
father and leader to the region very seriously. Evidently he had been practicing
this role already as we will soon see.
- God
gave Abram the role “blessing to the nations”
- Did
he receive this role from God? Yes, the promise says that ‘you will be a
blessing to the nations.’ Abram understood his calling and walked in it.
Abram is not necessarily in relationship with these kings but he knows them
and they probably know him. His nephew Lot is living
with Sodom. Abram is not yet
called prophet but is beginning function in his calling. From the passages
in Genesis 14 we can ascertain a few interesting
facts.
i.
He had three hundred eighteen male servants that were born in his
house
ii.
He must have had many more servants that were either women or
children.
- He
prepared to be a blessing to the nations by being a blessing to his servants.
- He
trained them.
1.
This insinuates:
a.
Discipleship
b.
Preparation for battle
c.
Warriors
d.
Spiritual nurturing as evident later in Genesis 24:12 when a
servant prays to the “God of my master Abraham”
e.
Sonship. Abram did not have any of his own sons yet so was able to
mentor and lead others as a father should.
- Abram made
disciples.
- Discipleship must have a purpose and its
purpose must revolve around training and instruction.
- Discipleship
is founded in relationships.
i.
Discipleship is the
manner in which people come into relationship with God.
ii.
Discipleship creates responsibility.
1.
Abram took responsibility for others.
iii.
I cannot be a “disciple” and then not become a “discipler”. Peter
was discipled and then Jesus told him to “Feed His sheep!” (John 21:15)
- Discipleship does not teach us to be slaves
but family
- Abram treated his young men as his own
sons.
- Discipleship
should remove the plantation mindset. The plantation mindset sees you and
your talents as an asset to build a kingdom, but not necessarily God’s
kingdom. Plantation is a place where a master lords it over many slaves.
Slaves do not have a right to enter the master’s house or ever live there. A
family mindset will see you and your talents as an asset to build God’s
kingdom. A father serves his children by working hard to see them more
successful than himself. A plantation owner uses a slave to build his
kingdom and make himself more successful.
- Discipleship
will focus on obedience to God’s will
- John 6
38For I have
come down from heaven not to do my will but to do the will of him who sent
me. “Not my will but thy will be done.”
- The
agenda of Jesus was to do the will of the Father
- We
are not creating an empire or a kingdom but I am building God’s kingdom, His
family.
DISCUSSION
KEYWORDS:
Blessing
Responsibility
Discipleship
Mentoring
OPTIONAL DISCUSSION
TOPICS:
Abram trained up 318 young
men that were born in his house, how many young people are we
mentoring?
Big brother
and big sister?
Are we
spiritual warriors? Can we train others for spiritual battle?