Session – Leadership begins with a decision
to serve
Book Chapter 3 The Master’s master principle
KEY
VERSE
Philippians 2:3-9
(NIV)
Do nothing out of selfish ambition or vain
conceit, but in humility consider others better than yourselves.
Each of you should look not only to your
own interests, but also to the interests of others.
Your attitude should be the same as that of
Christ Jesus:
Who, being in very nature
God,
did not consider equality with God
something to be grasped,
but made himself
nothing,
taking the very nature of a
servant,
being made in human
likeness.
And being found in appearance as a
man,
he humbled himself
and became obedient to
death—
even death on a
cross!
Therefore God exalted him to the highest
place and gave him the name that is above every name,
?
"The image of servanthood/slavery may be difficult for us, but it was not
hard for the apostle Paul. He frequently boasted of his slavery to Christ,
making lavish use of the first-century concept of the "love slave" (that is, the
slave who, out of love, has freely chosen to remain a slave). We do our best to
soften Paul's language by translating the word "slave" as
"servant." But whatever word we decide to use, let us be certain that we
understand that Paul meant he had freely given up his
rights."
So what is a bond
Servant? What is a slave? Ex. 21:6 Awl in the ear.
Story of Nana and her daughter Rita Maria.
A person who chooses to become a servant or
a bond-servant makes only one choice. They chose to serve. They never get to
make another choice.
?
"Right here we must see the difference between choosing to serve
and choosing to be a servant.
When we chose to serve, we are still in charge. We decide whom we will
serve and when we will serve. And if we are in charge, we will worry a great
deal about anyone stepping on us, that is, taking charge over us. But when we
choose to be a servant/slave, we give up the right to be in charge. There
is great freedom in this. If we
voluntarily choose to be taken advantage of, then we cannot be manipulated.
When we choose to be a servant, we surrender the right to decide when we will
serve. We become available and vulnerable.
? "Self-righteous service picks and
chooses whom to serve.
1. The servant is not concerned about being
served.
Never concerned about being served or receiving.
2. The servant is not greater than his
lord.
What Jesus Received, We should expect to receive. DEATH
3. The servant is wholeheartedly devoted to
his master.
"No servant can serve
two masters: for either he will hate the one, and love the other; or else he
will hold to the one, and despise the other" (Luke
4. The servant prepares for his master’s
coming.
Who then is a faithful
and wise servant, whom his lord hath made ruler over his household, to give them
meat in due season? Blessed is that servant, whom his lord when he cometh shall
find so doing (Matt. 24:45-46).
5. The servant is not concerned about
impressing anyone other than his master.
"For do I now persuade
men, or God? or do 1 seek to please men? for if I yet pleased men, I should not
be the servant of Christ" (Gal.
The single-hearted
devotion of a servant means he does not ask if it is convenient, or comfortable,
to do his master’s will-he simply does it. If others question, let them
question, for the servant does not answer to them, but to his lord. Furthermore,
the position of a slave, a doulos, is not one to impress others. Christ, and
Christ alone, is worthy of our efforts!
6. The servant who is faithful in a few
things will be promoted to faithfulness in many things.
And so he that had
received five talents came and brought other five talents, saying, Lord, thou
deliveredst unto me five talents: behold, 1 have gained beside them five talents
more. His lord said unto him, Well done, thou good and faithful servant: thou
hast been faithful over a few things, I will make thee ruler over many things:
enter thou into the joy of thy lord (Matt. 25:20-21).
There is no quick way
to success, in earthly or in spiritual terms. Use what you have and the
opportunities you have. Don’t wait for something spectacular. Too many believers
are waiting for a "ten talent" opportunity to serve the Lord, while doing
nothing with the one talent that they hold in their hands. The everyday, the
ordinary, the common—this is where so many battles for godliness are won and
lost.
Foster states that the
ministry of small things is a daily service. Large tasks require great sacrifice for
a moment. Small tasks require constant sacrifice. The infatuation with
the “big deal” has blinded us.
Wrap
up texts
In the book “celebration of discipline”,
Richard Foster says, “The divine priority is worship first and service second”
(p. 140) Our lives are to be punctuated with praise, thanksgiving and adoration.
Service flows out of worship.
Service as a substitute for worship is
idolatry.
God declared that the primary function of the
Levitacal priest was to “Come near to me and to minister to me” (Ezekiel 44:15)
Fore the Old Testament priesthood, ministry to God was to precede all other
work. And that is no less true of the universal priesthood of the New Testament.
One grave temptation we all face is to run around answering calls to service
without ministering to the Lord Himself.
? Richard Foster: "In some ways we would
prefer to hear Jesus' call to deny father and mother, houses and land for the
sake of the gospel than his word to wash feet. Radical self-denial gives the
feel of adventure. If we forsake all, we even have the chance at glorious
martyrdom. But in service we must experience the many little deaths of going
beyond ourselves. Service banishes us to the mundane, the ordinary, the
trivial.
?
Oswald Chambers:(my umost
for his highest) "It is one thing to go on the lonely way with dignified
heroism, but quite another thing if the line mapped out for you by God means
being a door-mat under other
people's feet."
? Richard Foster: "Nothing disciplines the
inordinate desires of the flesh like service, and nothing transforms the desires
of the flesh like serving in hiddenness. The flesh whines against service but
screams against hidden service. It strains and pulls for honor and
recognition. It will devise subtle, religiously acceptable means to call
attention to the service rendered. If we stoutly refuse to give in to this lust
of the flesh, we crucify it. Every time we crucify the flesh, we crucify pride
and arrogance."
? Mother Teresa: "I belong to Jesus. He
must have the right to use me without consulting me."
And Finally back
to Faith and servanthood!!!!!!
Luke 17:6 Faith and servanthood are tied
together.
6So the Lord
said, “If you have faith as a mustard seed, you can say to this mulberry tree,
‘Be pulled up by the roots and be planted in the sea,’ and it would obey you.
7And which of you, having a servant plowing or tending sheep,
will say to him when he has come in from the field, ‘Come at once and sit down
to eat’? 8But will he not rather say to him, ‘Prepare something for
my supper, and gird yourself and serve me till I have eaten and drunk, and
afterward you will eat and drink’? 9Does he thank that servant
because he did the things that were commanded him? I think not. 10So
likewise you, when you have done all those things which you are commanded, say,
‘We are unprofitable servants. We have done what was our duty to
do.’”
Faith and servant hood will always be tied together